OUR FREE TIME.
From an early age, mankind has been characterized by living in society, and thus to develop some routine tasks that we now call obligations. These occupations usual today, have lost their true character, so that the man does not cultivate the land for their family or community, but it performs these tasks for the benefit of others.
The fact is that in ancient times, everything was a natural order, so that every citizen was that for which it was endowed, as occurs in nature with other animals.
As
t then, it is clear that the problem is not at work, but the loss of its true meaning. Gone are the vocations, and no one feels satisfied with their jobs, only care about the prestige that is acquired through it, prestige, which in turn is closely linked to the size of the salary and not to the elevation n of the task. The creative will, ingenuity, effort and sacrifice, are the characteristics of real work, that which is done for the community to which they belong, and not what is intended to increase the Egoi smo increasingly gnawing at society today.
In a just state, Ie one where each individual does that for which it is qualified by its nature, one where the work takes place in its true sense, "we can thus ensure that the people who shape is primarily a healthy people, honest and fair. Thus, the options open for the time off from work, are designed to uplift it, and he accepts it quietly. An example is the organization of the thirties "Kraft durch Freude" which describes it with these wise words: "The physical work consumes energy and nerves. A feeling of cold and empty í or there is no possibility of simply avert knock people sleep on beds staring at the ceiling (today we call television), spirit and body need new foods. Since the working time of workers requires the maximum effort should be provided to workers during free time as best of the best soul food, body and spirit. In order to provide a complete rest and restore the zest for life and work. "
But at the time that the state courts disappears-as is the case today, where everyone does what it deserves by nature, so that the situaciónswhich today gives the wrong way. Notably, in a manner that in the same way that there is no equality in nature, we can not expect all people who have been educated in our time, open your eyes, reject attractive and tasty delights that activities system has proposed a modus vivendi and choose altruistic and high. Indeed, the fact that it happens, is a clear example of natural inequalities, and strengthens our position in that respect.
So, as not all men are born with the same faculties, should be in the hands of the state to provide alternatives for people's leisure time, the State is responsible for filtering & amp; ndash; as stated in the text of the aforementioned German organization, the nourishment of body, soul and spirit. Because as I said Zarathustra, "You give orders to those who do not obey himself known."
When we move chronologically in our time, we realize that there are certain people involved-say-a "fight" in some way against the decline of the system in which we live. Rather we would say that is devoted to criticizing the status quo, ie, stand in front of the system, although this could alsomasters-discuss and criticize all that it entails, but forget the most important thing, which is the bitter internal struggle that must be done to get rid of this decline that they say embodies the combat system.
And from here we ask: Is it possible to fight the system a part of it? How can you fight yourself rotten being rotten? They are fighting against yourself, to combat each of their limitations, their laziness, their idleness, apathy, laziness, selfishness, etc.
So understand that there is a clear distinction between those who destroyed (the so-called Anti-System) and those crean. We are located between the second and affirm that, destruction of National Socialism is not rotten, but beauty itself. It is clear that the latter implies the former, but the former does not necessarily entail the latter, you can end the decadent system going and to create a worse one, or simply do not create any and live in the most primitive anarchy.
said Seneca, the Roman philosopher, that: "Being in entertainment too long, not rest, but laziness." I could not have said it better, and somehow it exposes us a statement that we can not divert our thinking in any situation.
