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ender and a good thing and stops spinning like a top. Henceforth, you also precaverte another diversion. Because rave too, in the midst of so many occupations, those who are tired of living and have no direct target toward which every impulse and, ultimately, his imagination.

11.
In the belief that you can leave and life, do, say and think every one of the things in line with this idea. Away as men, if God exists at all is frightening, because they could not sumirte in evil. But if you really do not exist or do not care about human affairs, why live in a world void of gods or Providence vacuum? But yes, and they care about human affairs, and have taken all necessaryits power to that man does not succumb to the real evils. And if a bad stay, it also would have expected, in order to tell the man with all means to avoid falling into it. But what does a man worse, how it could make life worse? Or through ignorance or deliberately, but for failing to prevent or correct these defects, the nature of the group would have consented. And no disability or inability to have committed an error of such dimensions as to touch them the good and evil alike, good and evil in equal measure. However, death and life, glory and shame, pain and pleasure, wealth and hardship, all that happens either man good and bad, for it is neither beautiful nor ugly. Because. But death is not only the action of nature, but also useful action to nature. How man comes into contact with God and how much of himself, and, in short, how prepared this small part of man.


13. Nothing is more wretched than the man walking in circles and everything "that explores" he says, "the depths of the earth", and seeks by conjecture what is happening in the soul of the neighbor, but not realizing you just be with the only divinity that resides within them, and be sincere server. And the cult that is owed is to preserve pure passion, thoughtlessness and anger against what comes from gods and men. For whatcoming from the gods are respected for their excellence, but what comes from men is dear to our relationship, and sometimes even somewhat inspired by compassion for their ignorance of the goods and evils, no blindness less than that deprives us to discern black from white.

14. Although shouldst live three thousand years and as many times ten thousand, however remember that no one loses another life you live, or live other than the loss. Consequently, the longest and shortest converge in one spot. This, in effect, is equal for all, what is lost is also the same, and what separates them is obviously just a moment. Then either the past or the future couldaide reason and the law of the city and most venerable constitution.
17. time of life, a point, its substance, flowing, his sensation, cloudy, and the composition of the whole body, easily corruptible, his soul, a top, your fortune, something difficult to guess, his fame, indecipherable. In short: everything that belongs to the body, a river dream and vapor, which is proper to the soul, life, war and stay in a foreign land, posthumous fame, forgotten. What then, can give us company? Philosophy exclusively. And this is to preserve the inner guidance, free of insults and injury, the owner of pleasures and pains, if not do anything randomly, without the use of lies and the hipocresía, regardless of what else to do or not do, indeed, accepting what happens and is assigned as coming from that place where he has been. And above all, waiting to die with positive thinking, in the belief that this is not anything other than dissolution of elements which make up each living being. And if for the same elements is nothing scary in the fact that everyone is continually transformed into another, why fear the transformation and dissolution of all things? As this is according to nature, and nothing is wrong when it conforms to nature. In Carnunto

Rocklin, Ca. Singles.com

IDEAS AND BELIEFS

José Ortega y Gasset

& nbsp;

BELIEVE AND THINK I

has ideas, in belief is. - "Thinking about things" and "have them."

When you want to understand a ho's name, the life of a man, try first of all find out their ideas. Since the EU believes it has "historical sense", this is the most basic requirement. How can they influence the existence of an individual with his ideas and the ideas of his time? The thing is obvious. Perfectly, but the thing is also quite misleading, and in my home, insufficient clarity about what you are looking for when they inquire the ideas of a man or a time-prevents get clarity on your life, its history .

The term "ideas of a man" can refer to different things. For example, the thoughts that occur to her about this or that, and those that happen to others and he repeated and adopted. These may be poseer the different degrees of truth. They can even be "scientific truths." Such differences, however, do not matter much, if anything important, given the much more radical question now raised. Because they are. vulgar thoughts, be rigorous "scientific theories", we always try to occurrences that arise in a man, his original or insufflator for others. But this obviously implies that the man was already there before it occurs or adopt the idea. This stems, in one way or another, within a life that pre-existed it. However, no human life is certainly not constituted by certain basic beliefs and, as it were mounted on them. Living is having to deal with something, with the world and himself. But it isro and until we are able to die for them. What we can not is ... live on them. They are the work we do and, therefore, pose and our life, which is based on ideas, beliefs that do not produce us, that, in general, we do not even formulate and, of course, do not discuss or argue or propagate. With the beliefs themselves do nothing, but we're just there. Precisely what happens to us not ever, if we speak with our carefully-occurrences. Vulgar language accurately invented the expression "being in the belief." Indeed, the belief is, and occurrence have and hold. But the belief is the one for us and sustains us.

So there ideas that we call them-so hapormulate.

This shows, without more, that everything in which we think is ipso facto a reality problem for us in our lives and occupies second place when compared with our true beliefs. These do not think now or later: our relationship with them is much more efficient, is ... have them always, without pause.

I think of its importance to inject, at last, clearly in the structure of human life this contrast between thinking something and have it. Intellectualism that has bullied, almost without interruption, the entire past of philosophy has prevented us to make patent and has invested the respective value of both terms. I explicar.

Analyze your behavior any reader, even the simplest in appearance. The reader is at home and for some other reasons, decides to go out. What is all this the proper behavior that has the character of thought, even understanding the word in its broadest sense, ie, as consciousness of something clear and present? The reader has realized its reasons, the decision, the execution of the movements with which he walked, opened the door, down the stairs. All this in the most favorable. However, even in that case and much to look at his conscience will not find in it any thought that stating that there street. The reader has no question for a momentfor if there is not the Why? Not be denied that to be resolved out on the street is of some importance that the street exists. In fact, is the most important of all, the course of everything else. However, precisely for that important subject matter is not the reader has not thought about it or to deny or to affirm or to question it. Does this mean that the existence or nonexistence of the street does not influence their behavior? Obviously not. The test would have if getting to the door of his home discovered that the street had disappeared, the land ended in the doorway of his home or talk to E1 opened a chasm. Then he would produce in the reader's consciousness a very clear and violent surprise. What?apart. He was in us, but not consciously, but as latent involvement of our consciousness or thought. However, this mode of intervention is something in our life without the thought to call "count on it." And that is so characteristic of our actual beliefs.

intellectualism, I said, inverts the value of terms. Now it is clear the meaning of this charge. In fact, intellectualism tended to regard as the most efficient in our life as conscious. Now we see that the opposite is true. Maximum efficiency on our behavior lies in the latent implications of our intellectual activity, in everything we have, and that, in pure count on it, not think.

S "this, man has clearly aware that his intellect is exercised only on questionable matters, that the truth of ideas is powered by your question. So, is this true in the test that we intend to give it. The idea needs the critics as the lungs of oxygen and held and said drawing on other ideas which, in turn, ride on another, forming a whole or system. Arman, thus a world apart from the real world, a world composed exclusively of ideas that the man known manufacturer and responsible. So that the strength of the strongest idea is reduced to the enduring strength to be referred to all other ideas. Nothing less, but nothing more. What can not is to test an idea, like a coin, golpeándoessence or relative knowledge.

A study like this would allow us to see clearly the change is sustained by our faith in reason over the last twenty years, and this amazing shed light on almost all the strange things that happen in our time.

But now I needed nothing but make the reader fall into the account of what our relationship with ideas, with the intellectual world. This relationship is not of faith in them: things that our thoughts, theories offer us, we are not reality, but precisely and only ... ideas.

But while the reader will not understand what something is us when we only idea, not reality, if not ask him to fix in their attitude towardswhat is called "fancies, imaginations." But the world of fantasy, imagination, is poetry. Well, I'm not daunted, by contrast, this was getting at. To be well over what we are the ideas, their primary role in life, you must have the courage to bring science to poetry much more than has hitherto been bold. I would say, if after all I want to set a good understanding that science is much closer to poetry than reality, that its role in the body of our life is much like that of art. No doubt, compared with a novel, science seems to be the reality itself. But compared to the true reality is what science says is a novel, fantasy, construction menta, for some or other reasons, the belief persists. Specify the major lines of radical change in the shape of human life that result in disappearance, was a great exercise as an introduction to historical thinking.)

But in this core area of our beliefs are open, here and there, such as manholes, huge holes in doubt. This is the time to say that doubt, the real, which is not merely methodological or intellectual, is a way of belief and belonging to the same stratum as profitability in the architecture of life. Also in doubt is. Only in this case the room has a terrible temper. Is in doubt as it is in an abyss, ie falling. It is therefore the negation of stability. Suddenly satimos that fails under our feet firmly ground and we feel down, down in a vacuum, unable to avail ourselves, unable to do anything to affirm, to live. Is like death in life, such as attending to the cancellation of our own existence. However, the question of belief retains the character of being something that is, that is, we do not do or put us. There is an idea we could think or not, support, criticize, make, but, at all, we are. Not deemed as a paradox, but consider it very difficult to describe what is the real question if not say that we believe our doubts.

If not, if you doubt our doubts, it would be harmless. The terrible thing is that it acts in our lives exactly the samebear, but we doubt it casts doubt before, to a reality as reality as grounded in the belief, but is it ambiguous, double-headed, unstable, against which we do not know what to expect or what to do. The question, in short, is to be in unstable as such: it is life at the moment the earthquake, an earthquake permanent and definitive.

At this point, as in many other references to human life, we receive further clarification of the vulgar language of scientific thought. Thinkers, oddly enough, have always jumped to the reality that radical bullfighter, have left behind him. Instead, the man thinker, more attentive to what matters, has taken sharp eye on their own existence and has made the language, seeNácul precipitate these entrevisiones.

forget too that the language is now thought, doctrine. When used as a tool for ideological combinations more complicated, we take seriously the primary ideology he expressed that he is. When, by chance, we are unconcerned about what we mean us through the twists language presets and pay attention to what they tell us on their own, surprising his sharpness, his insightful discovery of reality.
vulgar

All questions relating to speak of that man she is immersed in an element heatstroke, infirmed. It is doubtful whether a liquid in which man actually can not stand, and collapses. Hence the "found in a maSpain, unfortunately, very few intelligent men of tender heart. Only those men pure, spiritual, deep and noble could improve the country. But they can not attend them. English

Because our society are now not distinguish between men and perhaps in good faith, believe they are smart that are fools, they are good ones that are most fakes. You know that there are sick of vision which the objects are gray blue. A similar thing happens to us today to English: a perversion of the trial are suffering on people. Smart judged these vain chatter called "political." It is believed that a good poet, great novelist, a good teacher who says more commonplace, the one that best flatters the public

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ada this work, written in 1898, which unfortunately has not yet been translated into English.

Wagnerism His firm led to Shaw not only that, but also to reflect the spirit of the Wagnerian dramas on their own. Thus we find that quoted countless times to Bayreuth titan. In the preface to "Fascination" ("The philanderer"), writes: "... the Theater of the Bayreuth Festival had not come into existence had it not been for the Tetralogía of the Nibelung, Wagner, and later expressed this thought of such Wagnerian net, and one of the bases of musical drama: "And readers of Ibsen and Maeterlinck, who studied piano at Wagner, should know who can appreciate the full force of a dramatic masterpiece without the help of the theater. "In the preface to" The Devil's Disciple "he says, referring to his habit of self-analysis Wagnerian his work

" write prefaces as did Dryden, and dissertations as Wagner did, because I can ", and four pages later says flatly:" No one ever writes best tragedy of King Lear, and best comedy Le Festin de Pierre, or Peer Gynt, and Best Debut Don Giovasit.gif? es1205354616 "alt =" setstats "border =" 0 "width =" 1 "height =" 1 "& amp; amp; amp; gt;

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AT THE ALTAR OF ST WAGNER
By Mark Twain

Bayreuth, August 2.

was in Nuremberg where we hit the flood of music fans heading toward Bayreuth. We have never seen such crowds of excited pilgrims and bullies. It took a good half hour to pack and bring them together to the train, and this was the longest train we had seen in Europe. Nuremberg had been witnessing this kind of experience a couple of times a day for two weeks. This gives an impressive sense of the magnitude of this biennial pilgrimage. CHTMLXstill nothing. When Nuremberg us we had a lot of people who had come on pilgrimage without first securing the seats and shelter. Not found neither in Bayreuth. Marched through the streets of Bayreuth sadly for a while, went to Nuremberg and found neither beds or rooms, and toured their strange streets all night, waiting to open and empty hotel guests in the trains, leaving room for these brothers defeated and sisters in faith. They had endured 30 to 40 hours by train through Europe-with all that that implies of fatigue, worry and financial deterioration, and all they had achieved and were going to get for it was skill and accuracy sympathizethemselves, practical experience with the streets of both cities, while other people were sleeping in their beds.
These humiliated outcasts had the look grim, dusty and wet cats apologetic, and his eyes were glazed by sleepiness, curled their bodies from head to foot, and all good hearted people refrained ask them if they had been in Bayreuth and have succeeded, knowing that they lie.

by Web-Cam Bayreuth in 2008.

Asher of the room to the stage.

Bayreuth We arrived at mid-afternoon on a rainy Saturday. We were wise and we had secured the Opera and accommodation months in advance.

I'm not a music critic, and did not come here to write essays on the operas or making judgments on their merits. Bayreuth children could do with more sympathy and more intelligent than myself. Just want to bring 4 or 5 pilgrims to the operas, pilgrims are able to appreciate and enjoy. What I write here about this event, in my spare time, I offer the public just as a glance, without any educational value.

All the lights were sedated, so pale that the congregation sat in deep and solemn gloom. The funereal rustling of dresses and the low tone of the conversation started off smoothly, and there was no sound or the ghost of a sound. This deep and progressive impressive silence lasted some time, the best conceivable preparation for music, show or conference. I think we should show people have invented or imported this simple and impressive way to ensure and solidify the attention of an audience, long ago, instead, opening the shows continue today with a deadly competitionsng of noise, confusion and interest faded.

Finally the darkness, distance and mystery, gentle and beautiful notes emerge on silence, and from his grave the dead magician began to shake his spells on his disciples and steep their souls their tricks. There was something strangely impressive in the idea that seemed to penetrate the composer was aware from his grave of what went on there, and that those sounds were the robes divine the feelings at that time passed through his brain, not the sounds family and recognized that others had been produced in the past.

Cmasters been out over 7 hours. Seven hours at $ 5 a ticket is almost too much for this money.

Corner
Bayreuth in the early century.

Until we walked through the aisles among the crowd at intermission I met a dozen friends from different parts of America, and some who were more familiar with Wagner said that "Parsifal" seldom Like the first, but after listening to several times was almost certainly became the favorite piece. It seemed impossible, but it was true, because this assertion come from people whose word could not doubtthe opera house and arrived about the beginning of Act II. My ticket got me into the thresholds, I passed the police and the chain, and I thought I would take a break on a bench for an hour or two and waited for the third act.
At a time when the bugles sounded and the crowd began to move and blend into the theater. I will explain that this clarion call is one of the nice details here. You can see that the theater is empty, and a few hundred people in the audience are in the restaurant, the first trumpet is about a quarter of an hour before the curtain rises. This business of bugles, in uniform, marching in military pass and sent over
an emperor's niece was beautiful, had a kind face, he was not proud, it was known as having a common human sympathy. There are many kinds of princesses, but this class is the most damaging of all, because the people where they are reconciled to the monarchy and slow the clock of progress. The princes desirable and valuable, are the czars and their class. Through its mere silent presence in this world, they cover them with derision every argument that can be invented in favor of royalty by the most ingenious casuists. At the time, the husband of the princess was valuable. He led a degraded life, it sank it into their own hands in mysterious circumstances and was buried like a god. CHT

MLXC

In Opera there is a long hall behind the audience, a kind of open gallery, where the princes are aligned, is sacred to them, is the glory of glories. As soon as you fill the theater, the crowd stood, turned and fixed his eyes upon the princely framework and provide for long, lovingly and sadly contemplate as sinners paradise. Stay happy, unconscious, embedded in worship. There is nowhere more pathetic spectacle than this. It is worth crossing many oceans to see. Not far from the same look that people made about Victor Hugo, or Niagara, or the bones of a mastodon, or the guillotine of the Revolution or the Great Pyramid, oeEU has come by luck, and has not been won. A dollar found on the street gives you more satisfaction than ninety-nine who have to earn by working. A prince is the greatness, power, permanent party and support, by accident, the accident of birth, and remains with the haunted eyes of poverty and obscurity, as a monumental representative of luck. And then, the uppermost value of all-his is the only good fortune in the land that is safe. The millionaire trader can become a beggar, the enlightened policy can have a vital mistake and be thrown out and forgotten, the illustrious general can lose a decisive battle and with it the consideration of men, but a prince is always a prince, ieIt looks more like something calming our curiosity but no interest will be next time. But is not the same for Europeans. I am very sure. 18 years ago I was in London and called the home of English a cold December afternoon, cloudy and sad, to visit his wife and married daughter, a half hour later than the agreed time they appeared, ice cream. I explained that had been delayed by unforeseen circumstances, while passing through the neighborhood of Marlborough House they saw a crowd gathered and were informed that he was about to get the Prince of Wales, so stayed to take a look, were half an hour waiting on the sidewalk, freezing with the rest of the people, but ultimately DeSilusionaron as Prince changed his mind. I said, quite surprised, "Is it possible that you two have always lived in London and have never seen the Prince of Wales?" Apparently they were the surprised and they exclaimed: "What an idea! We have seen hundreds of times! "

They had seen hundreds of times, but had waited half an hour in the fog and cold, in the middle of a mix of patients of the same asylum, hoping to see him again.

was a startling assertion, but one is compelled to believe in the English, but how are you say things. I hesitate for a moment, I blurted out: "I can not understand anything. If I do not hubiwas never seen General Grant, I doubt I would have done the same to get a look. " With a slight emphasis on my words.

Her pale face showed that they were surprised that parallel what they said, coldly, "Of course not. He's just a President. "

is an indisputable fact that the Prince has a permanent interest, an interest that is not subject to deterioration. The General who was never defeated, the general who never held a council of war, the only General who commanded a front line from 1200 miles away, the blacksmith who forged the pieces of a great republic and restored so that survivemonarchies to all present and future, was not a person that deserved the attention of those people. For them, my General was only a man, after all, while the Prince was clearly much more than that, a being of a completely different construction and constitution, a being that had no relationship to the men and the eternal lights sky did not have with the poor and greasy candles in the windows. Drooling and die and leave nothing but a handful of ashes and odor.
saw the last act of "Tannhäuser." I sat in darkness and profound silence, waiting a minute, two minutes, I do not know exactly how long, then, the soft music of a hidden orchestra began aexhalar exquisite sighs from beneath the distant scene, y. .. step by step, the curtain was opened in half and was guided gently to the sides, revealing the dark forest and a shrine on the road, praying with a young woman dressed in white, and a man standing near her. At that moment he heard approaching a noble chorus of male voices, and from that moment until the curtain was closed music, just music, music that can be drunk with pleasure, music that makes you take the bag and the staff and give around the world to hear.

To those who think coming here in the Wagner season next year, I tell them to bring their own comidada. If you do, you never cease to thank me. If they do, they will find a tough fight to save themselves from starvation not in Bayreuth. Bayreuth is merely a large town and has no big hotels or restaurants. The main shelters are the Golden Anchor and the Sun in any of these places you can get a great meal, no, I mean you can go there and see how other people get it. Has no fault. The village is full of restaurants, but they are small and bad, and are overwhelmed by customers. Must book a table with two hours notice, and often, when you get find someone occupying it. We had that experience. We had had a dispute over daily life and when digor us, including crowds of people. I have the impression that the only people who do not have to fight are the veterans, the disciples who have been here before and know the strings. I think they arrive about a week before the first opera, occupying all the tables for the season. My tribe has tried all sorts of places, some out of town, a mile or two, and has only caught the end leftovers and snacks, never in any instance a complete meal and convincing. "Digestible? No, quite the contrary. These leftovers will serve as souvenirs of Bayreuth, and in this aspect should not underestimate their worth. The photos fade, memories are lost, busts of Wagner are broken, but once it absorbs a meal of a restaurant in Bayreuth, this isyour possession and your property until it's time to anoint his body. Some of these pilgrims here become, in effect, toilets, toilets memories of Bayreuth. It is believed among scientists that could examine the crop of a dead peregrine Bayreuth, anywhere in the world and know where they come. But I like this ballast.

Thursday. - They kept two sets of singers in stock for the main roles, and one of them is composed of the most renowned artists in the world. I guess there must be a double set, no doubt a single set could die of exhaustion in a week, since all functions last from 4 pm ha single expression until the curtain closes and the last sounds have paled slowly and end, then the dead rise in one impulse and shake the whole building with their applause. All seats are filled in the first act, and there is one vacancy in the latter. If a man wants to be noticed, let him come here and to withdraw from the room through an act. This would make him the most famous. This hearing did not remember anything I've ever seen before, or anything you have read, except for that city in the Arabian tale where all the inhabitants had become brass, and travelers were found after the centuries, mute, motionless, and still retaining those gestures qXC Could this be a pleasant atmosphere for the people that music produces a sort of divine ecstasy, for which its creator is a deity, the theater is a temple, the work of his brain and hands, holy things and participation in it, with their eyes and ears, a sacred solemnity? Clearly, no. So maybe this explains the temporary expatriation, the tedious journey of seas and continents, the pilgrimage to Bayreuth, these devotees may well worship in an atmosphere of devotion. Only here can be found without mottling or staining of any other pollution. In this remote village there is nothing to see, no newspapers that we brought into the world's worries away, nothing happens, it is always dominantngo.

The pilgrim walks to his temple, outside the town, and returns to his bed at night with his heart, his soul and his body, exhausted after long hours of tremendous emotion, and not in a position to anything other than lying awkwardly and gather strength for the next session.

This opera of "Tristan and Isolde" last night broke the hearts of all witnesses in faith, and I know some have heard from many who could not sleep, but mourn over overnight. I feel out of place here. Sometimes I feel like the only sensible in a community of crazy, sometimes as the only blind man where all pu