11.
In the belief that you can leave and life, do, say and think every one of the things in line with this idea. Away as men, if God exists at all is frightening, because they could not sumirte in evil. But if you really do not exist or do not care about human affairs, why live in a world void of gods or Providence vacuum? But yes, and they care about human affairs, and have taken all necessaryits power to that man does not succumb to the real evils. And if a bad stay, it also would have expected, in order to tell the man with all means to avoid falling into it. But what does a man worse, how it could make life worse? Or through ignorance or deliberately, but for failing to prevent or correct these defects, the nature of the group would have consented. And no disability or inability to have committed an error of such dimensions as to touch them the good and evil alike, good and evil in equal measure. However, death and life, glory and shame, pain and pleasure, wealth and hardship, all that happens either man good and bad, for it is neither beautiful nor ugly. Because. But death is not only the action of nature, but also useful action to nature. How man comes into contact with God and how much of himself, and, in short, how prepared this small part of man.
13. Nothing is more wretched than the man walking in circles and everything "that explores" he says, "the depths of the earth", and seeks by conjecture what is happening in the soul of the neighbor, but not realizing you just be with the only divinity that resides within them, and be sincere server. And the cult that is owed is to preserve pure passion, thoughtlessness and anger against what comes from gods and men. For whatcoming from the gods are respected for their excellence, but what comes from men is dear to our relationship, and sometimes even somewhat inspired by compassion for their ignorance of the goods and evils, no blindness less than that deprives us to discern black from white.
In the belief that you can leave and life, do, say and think every one of the things in line with this idea. Away as men, if God exists at all is frightening, because they could not sumirte in evil. But if you really do not exist or do not care about human affairs, why live in a world void of gods or Providence vacuum? But yes, and they care about human affairs, and have taken all necessaryits power to that man does not succumb to the real evils. And if a bad stay, it also would have expected, in order to tell the man with all means to avoid falling into it. But what does a man worse, how it could make life worse? Or through ignorance or deliberately, but for failing to prevent or correct these defects, the nature of the group would have consented. And no disability or inability to have committed an error of such dimensions as to touch them the good and evil alike, good and evil in equal measure. However, death and life, glory and shame, pain and pleasure, wealth and hardship, all that happens either man good and bad, for it is neither beautiful nor ugly. Because. But death is not only the action of nature, but also useful action to nature. How man comes into contact with God and how much of himself, and, in short, how prepared this small part of man.
13. Nothing is more wretched than the man walking in circles and everything "that explores" he says, "the depths of the earth", and seeks by conjecture what is happening in the soul of the neighbor, but not realizing you just be with the only divinity that resides within them, and be sincere server. And the cult that is owed is to preserve pure passion, thoughtlessness and anger against what comes from gods and men. For whatcoming from the gods are respected for their excellence, but what comes from men is dear to our relationship, and sometimes even somewhat inspired by compassion for their ignorance of the goods and evils, no blindness less than that deprives us to discern black from white.
14. Although shouldst live three thousand years and as many times ten thousand, however remember that no one loses another life you live, or live other than the loss. Consequently, the longest and shortest converge in one spot. This, in effect, is equal for all, what is lost is also the same, and what separates them is obviously just a moment. Then either the past or the future couldaide reason and the law of the city and most venerable constitution.
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