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roe, has acquired because of that the value of an error, and not entitled to praise or blame, for it makes no sense to praise or censure the nature and necessity. To the acts themselves and others should proceed as he likes a beautiful work but praises, because it can not do anything by itself, or as when in front of a plant. You can admire her strength, her beauty, wholeness, but it is not permissible to attribute merit: the chemical phenomenon, the struggle of the elements or the pangs of hunger who have healed as much merit as those struggles and anguish of the soul in which we are constrained by various reasons and in different ways, until finally we decided on andl more powerful (as they say, but really have to say that the most powerful to decide for us.) But the names are higher than we give to these reasons, come from the same roots in which we believe are the evil poisons between good deeds and bad deeds there is no difference in kind, but at most grade. Good deeds are the sublimation of evil deeds, and evil deeds are good deeds, but done in a rude and stupid. Whichever way the man can act, that is, as it should, does not want more than complacency (attached it to the fear that has to frustration), whether by actyears of vanity, revenge, lust, interest, malice or treachery, or through acts of sacrifice, compassion, understanding. The degree of reason will determine the direction in which each will be driven by this desire, every society and every individual must always present a hierarchy of goods, which decide their actions and judge those outside. However, this scale of measurement is continuously changing, it is called bad to many acts that are only stupid because the level of intelligence who decided on was very low. Moreover, in a sense, all acts